根据史实改编，在卢森堡实地取景，讲述第一次世界大战谢幕阶段，美军与德军对迭的血腥十月。这是联军的最强组合，由一位平民士兵带领下，一群来自爱尔兰、意大利、犹太及波兰等地共500个年轻勇敢的士兵肩负起攻打德国的艰辛任务。在烈火遍野的战地上，敌众我寡的情况下，他们只有两条出路：投降或战死。他们却选取了第三个抉择，因而成为举世赞颂的人民英雄。
故事发生在十九世纪末的伦敦，彼时对于尸体的研究已经到达了极致，死亡并非一切的终结，那些灵魂消散肉身却永存的人们被称为“尸者”，被视作廉价而又高效的劳动力。华生（细谷佳正 配音）是一名资历优异的医学生，他的好友Friday（村濑步 配音）死于非命，追寻着好友生前的意愿，华生违反政府规定私自将其制成尸者。 华生的这一举动令他被卷入了名为“沃尔辛厄姆”的谍报机构中，和Friday一起，他们踏上前往阿富汗的旅途寻找《维克多手记》，手记的主人是弗兰肯斯坦博士，手记中记载了制造拥有意识的尸者The One的方法，而目前最有可能拥有手记者，是一位名叫卡拉马佐夫（三木真一郎 配音）的牧师。©豆瓣
《保龙一族之五音镇魔曲》讲述了四个皇家护卫为了侦破宫廷失踪案、找寻迷妹公主的旅途中，遭遇一系列惊险却又妙趣横生的爆笑经历。影片在一波三折、不断反转的剧情中，创意地融合了东西方的表演形式，爆笑无厘头再次升级。一言不合就尬起舞，分分钟就捧逗哏，力图为观众 打造笑果十足的观影体验。此次影片在制作方面也是不断升级，各种古代歌舞场面打斗场景让人应接不暇，以此打造全新武侠轻喜剧！
The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.