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5月19日 22-23赛季欧协联半决赛次回合 阿尔克马尔VS西汉姆  

别名: 5月19日 22-23赛季欧协联半决赛次回合 阿尔克马尔VS西汉姆

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  • 2023 1.0

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  • 1958 6.0

    不安分的年轻人们

    Middle class student Bob Letellier enters a new world when he meets Alain, a free-thinking rebel who, along with his group of young Parisians, has opted for a life of instant gratification instead of work and commitment. At a party, Bob meets a young woman, Mic, who appears to be just as carefree and cynical as Alain. Mic's only dream is to own a luxury car, and with Bob's help, she manages to find the money to but it. Mic's friend Clo discovers she is pregnant and, not knowing who the father is, she asks Bob to marry her. When they next meet at a party, Bob and Mic deny that they have any feelings for one another - a declaration that soon leads to tragedy...    Marcel Carné is widely regarded as one of the standard bearers of French quality cinema of the 1930s and 1940s, responsible for such masterpieces as Quai des brumes (1938) and Les Enfants du Paradis (1945). How ironic then that, in 1958, towards the end of his film-making career, he should make a film which dared to portray the attitudes and behaviour of the 1950s youth, in a way that effectively captures the mood and sentiment of the time.    Les Tricheurs was a hugely controversial film, not least because of its blatant depiction of adolescent free-love, and was even banned in some regions of France. It also received some intensely unfavourable reviews, most notably from the young hotheads on the Cahiers du cinéma such as François Truffaut who cited this film as a prime example of the decline of French cinema into mediocrity. In spite of all this negative press, the film proved to be an astonishing commercial success, attracting five million cinema-goers, and was awarded the Grand Prix du Cinéma français in 1958.    Whilst Les Tricheurs is not as flawless as Carné's earlier masterpieces, it is nonetheless a significant work, having the power to both shock and move its audience, whilst having great entertainment value. It evokes the mood of its time in a way that few French films of this period did, depicting young people as pleasure-seeking rebels, rejecting the austerity and discipline of the previous generation whilst pursuing a life without cares, responsibilities or love. Similarities with James Dean's films of the 1950s (most notably Rebel without a Cause) are apparent, although Carné's treatment of young people is far more abstract - in his film they merely symbolise a world that has lost its way, more or less victims of post-war prosperity. Although the young people in Les Tricheurs lack the authenticity to be totally credible, the film does make an important, and indeed quite disturbing point, about where the permissive society may be heading.    Much of the pleasure of the film is in the performances from its four lead actors, Jacques Charrier, Pascale Petit, Laurent Terzieff and Andréa Parisy, although only Terzieff is really convincing in his role. Marcel Carné originally considered Alain Delon and Jean-Paul Belmondo for the parts of Bob and Alain respectively, before opting for Charrier and Terzieff. As a consolation, Carné offered Belmondo a smaller part in the film - alas too small for the actor to be noticed by the public. Belmondo's breakthrough had to wait until the following year when he starred in Jean-Luc Godard's revolutionary A bout de souffle, a film which offers a very different perspective of the youth generation.

  • 2022 10.0

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  • 2008 5.0

    血色将至

    那是一个非常有煽动效果的荒凉边境地带,在一个世纪之交,加州即将进入的是一个因为石油开采而走向繁荣昌盛的时代。我们将会跟随着丹尼尔·普莱恩维尤的脚步,他那多姿多彩的经历,就是石油年代的一个政治性的缩影。丹尼尔原来是一个银矿的矿工,穷困潦倒、前途渺茫的他,还在一次意外中摔断了自己的腿。决定放手一搏的丹尼尔意外获悉一条秘密的信息,那就是位于美国西部有一个不大的小城镇,那里的土地竟然有石油不断地从地底下渗出来。丹尼尔变卖家产,带着他的儿子H·W动身前往那个几乎被灰尘与黄土覆盖了的小城镇,抓住这个对于他来说,有可能是最后一次的机会。幸运的是,丹尼尔和H·W瞅准了时机,他们的运气和财富,以一种不可思议的速度成倍地积累起来,社会地位也随之迅速串升。然而随着成就越来越多,丹尼尔的灵魂也开始缺失,他成了无所不用其极的商业骗子。花去了整整29年的时间,丹尼尔终于完成步入富豪的宏伟愿望,成为一代石油大亨,可是他也开始丧失一些人性中最基本的品质,比如说爱、希望、社区、信仰和雄心壮志,甚至还危及到了他与H·W之间的父子之情,而这一切的罪魁祸首,都是那代表着堕落与欺骗、滚动着的石油。当邪恶冒头,一位象征着纯洁和信仰、魅力非凡的传教士伊利·桑迪也步入这片腐朽的土地,于是,一场发生在财富、工业与宗教的圣洁、忠诚之间的冲撞展开了……如果说富有的企业家是那种善于玩弄手段的骗子,那么传教士则更像是某种阴谋家,当矛盾被不断激化的时候,即使是道德上最不明确的划定,也是让人感到无比信服的。

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